TURTLE ISLAND CONFEDERACY UPDATES!
TICON01

Dated Wednesday November 14 from Tony P

Jacqualine and Douglas:  She:kon:  Please pass these words along so that their truth may be tested by your Elders.  Ask for signs and they will be provided.  In the Prophesies, as I have heard your Elders speak, we were to welcome and assist the white man knowing that he would seemingly turn on us and take our land, kill our people and try to assimilate us (try to destroy the traditional ways) through greed and lies and hatred.  The keepers of the traditional ways were instructed to withstand these attacks, some of our most sacred teachings to be taken into hiding and kept until the right moment arrived.  We have followed our instructions and have withstood these attacks.  We have won.  It is now time for the white man to understand this and to turn to us for the wisdom and teachings that we preserved for all true humans.  The white man, in the course of his attempted destruction of our ways, was to bring with him and develop, as we could not (because the science and technology and society required to accomplish this is contrary to our sacred Knowledge), the tools for us to use to unite all indigenous sovereign nations from around Mother Earth, such as the English language (without which we could not communicate right now), the internet (again, we could not communicate so effectively right now without it), phone systems, and air travel, and the like.   We assisted them and suffered in order that these things would come to pass.  Then the Creator (the unnameable one who is everything and everything is it and who connects every part to every other part) would send a vision to all corners of the Earth to be maintained and held in focus by a select few chosen for this purpose.  The vision would gain strength, like a powerful wind the likes of which this world has never seen, clearing a path for certain lead Indigenous Nations to follow, with remaining Indigenous Nations to follow closely behind until unity is established.  Then, after the Indigenous Nations have joined together to establish the Message then, and only then, will the white man and all other who are not of the traditional way, come to us for the spiritual guidance and assistance that their spirits are craving.  The spirits of all true humans seek freedom and shelter and they have been waiting patiently for this time.  The vision now has a life force of its own and can no longer be stopped.  We must do what we can to keep that vision strong and healthy.  There is more at stake than I may properly write in this e-mail.  Your Elders will understand.  Please share these words as far and wide as you can after your Elders have considered where the words have come from.  Peace and Love.  Onenkiwahi!  Tony P.    

----- Original Message -----
From: nazlabo1
Date: Wednesday, November 14, 2007 3:03 am
Subject: RE: RE: The Tutle Island Confederacy
To: tonyplaw@optonline.net

> Kiora brother
>
> I have passed on your truths to my elder's and they. Should
> already be in
> contact with you. Because I am located in Australia we are with your
> blessing pasting your truth to the Native's of this land as well
> as some
> other lands I hope we have your blessings to proceed so in due
> course we
> shall become very busy.
>
> I hope my sister Kaue has sent forward details of the Chief
> black feather
> Eagle I will leave your Nation to sort out who is who in
> relations to your
> land's we will sort out who is who in our land's we will follow
> the toto or
> blood line's '
>
> We know that a lot of our brethren the white the black the red
> are pursuing
> there indigenous claims to our mother earth we are asking for
> there patience
> as we put forth our reaffirmation to our guardianship role's first
> Some think we should .join force's first most our people's are
> not of this
> opinion they wish to reaffirm sovereignty to our creator's
> gift's first so
> the blessing can then flow onto all, in this way there will be
> healing for
> all people's of the Earth.
>
> There are some principalities that believe they can claim
> sovereignty to the
> land of our people's an are trying to jointer themselves to the first
> nation's in respect' to UN declaration to Indigenous sovereignty.
>
> My understanding in regards to principalities in any land's are
> they are
> created by man and do not have standing in our indigenous
> customary right's
> and practices this I have asked my elder's they confirm but if
> we are the
> guardian's we have to have remedy for this in respect's to those
> dwelling on
> our land's.
>
> Would love to hear your thought's on these matters in the long
> run we need
> the healing an release from past present to look to the future
> in the
> oneness of the original creation
>
> Your faithfully Jacqualine and douglas
>
>
>
> _____
>
> From: tonyplaw@optonline.net [mailto:tonyplaw@optonline.net]
> Sent: Friday, 9 November 2007 3:54 PM
> To: nazlabo1
> Subject: Re: RE: The Tutle Island Confederacy
>
>
>
> Jacqualine & Doug: i await the earliest word from your Elders. Your
> presence on the scene at the same time as ours does not surprise
> my Elders
> and was expected. I have a few minutes and thiought i would
> take the time
> to explain a little more the "Message" of Truth & Knowledge
> passed down by
> our ancestors. It is all about the Message and the Vision.
> Before i begin,
> i will need a little more information about "Chief Black Eagle
> Feather" such
> as which Nation (tribe) he is from so that i may inquire on the
> "grapevine."Unforunately, as you must know, there are many who
> pretend to be that which
> they are not for selfish and egoistic purposes. My Elders and i
> do not deal
> with these and try to weed them out (1 of the abilities granted
> me by the
> "Creator" - as we Mohawks refer to the nameless one). In order to
> understand the Message, i would begin with the creation story,
> which is a
> metaphorical story containing essential Truths about how the
> universe began,
> why it (we) are here and what is expected of us (our
> Instructions). Part of
> those Instructions are in the form of what we call the
> "Prophesies." First,
> the Message:
>
>
>
> THE MESSAGE
>
>
>
> Part I:
>
> It is difficult to describe to most people, even the direct
> objects of this,
> what is happening at this time in accordance with the
> Prophesies. Even most
> traditional spiritual elders have a hard time at first, but get
> it much more
> quickly than most others. To put it simply, those who are given the
> understanding (the Knowledge and the Truth - which will be
> different to each
> person according to ability to comprehend) must pass along the
> Message to as
> many as possible. The Turtle Island Confederacy soon to be born
> is part of
> the spreading of the Message that cannot be stopped any longer
> now that it
> has been released. It is out of our control. The Message is
> simple and is
> understood immediately by most: the Creator made a sacred
> treaty (the white
> man's Bible calls it a "covenant") with all true humans in the very
> beginning. The treaty promises to rid the world of the darkness
> (anger,fear, jealousy, ignorance, disorder, violence, lies,
> deception, corruption,
> and all negative things) so that our spirits may live in harmony
> once again
> in accordance with the Creator's law. The signs that were
> foretold have all
> come to pass now, including the devastation of the environment, wars,
> weapons of incredible destructive force, and other more specific
> signs.This signaled the coming of this final phase, which is a
> cleansing. The
> Elders tell us to simply act in accordance with the Creator's
> qualities(unselfishness, selflessness, truth, prayer, ceremony,
> and all things good)
> and to leave the corruption to the Creator. We are told to completely
> forgive all others for anything bad that has happened in the
> past, but to
> learn from those things so that the evils will not be repeated.
> Then we are
> told to be thankful for those things that have happened and to
> be thankful
> to those who did them. Those "bad" people in a sense have made
> an ultimate
> sacrifice of their very spirits to bring us all to this sacred
> point in
> time. In short, we are to cleanse ourselves of anger and hatred and
> resentment and feelings of revenge or getting even or the
> "taking back what
> they took from us" kind of mentality (selfishness). To do this
> well and
> completely is not easy given all we have gone through (as part
> of the
> Creator's ultimate plan). This is to arrive at a peaceful
> spiritual place
> here in the material world. The troubled spirits who have been
> running and
> hiding from the darkness will seek and find us, because we will
> construct a
> haven for them. They will come to us in their own time very
> soon (within
> the next 7 years). The Creator will provide "Safe Journey"
> (protection from
> harm), "Full Provision" (all that will be needed in terms of
> material needs
> and spiritual needs), and "Wise Counsel" (direction from those
> whom the
> Creator will speak through). Those who understand this will
> have no fear
> anymore because to fear is to insult the Creator and to say that
> you have no
> faith in Him. The Turtle Island Confederacy is part of this
> sacred journey
> but is not the entire journey. As you said, it is won person by
> person.The Message is our sovereignty. I say no more. You may
> pass these words
> along to whomever you wish. You will note that the word "I"
> does not appear
> once in this Message. Peace and Love.
>
>
>
> Part II:
>
> I do not mean to try to have the last word (so please respond to
> this and I
> will respond with silence), but I feel compelled to say that our
> spiritsexist here in our material "selves" and simultaneously in
> another realm.
> Our spirits are not restrained by distance and know no time.
> When I speak
> to someone in person, I can sometimes sense that our spirits are
> communicating also. I also know that even when I am sleeping,
> my spirit is
> busy doing whatever it is that it does. When I pray for people
> who are sick,
> I know that the prayers are answered despite the sometimes great
> distances involved. It is these spirits who often direct our
> thoughts and our lives
> in certain ways that we do not perceive and which we think we
> are in control
> of. It is many of these spirits that are seeking their freedom
> from a force
> that we cannot understand or describe so that they may live
> purely in the
> Creator's world (realm) and under the Creator's rules, and in
> the Creator's
> joy. This world that we are conscious of in these bodies is but
> a shadow of
> the Creator's realm. The sun itself is a shadow compared to the
> light we
> can witness if we are one of the chosen, one of those who truly seeks
> Knowledge & Truth (is willing to go to any length to obtain
> them). So I do
> not ever judge anyone in a spiritual way because everyone is
> doing his job
> whether he knows it or not (and because the Creator can
> transform them at
> any moment - and bestow Knowledge on them). It is a burden to
> know some of
> these things and in many ways ignorance certainly is bliss.
> Peace and Love.
>
>
>
> Next, i set forth a letter i prepared a number of months ago to
> set forth
> the position of the Algonquin people whom i have been given the
> task of
> caring for by my direct Elder (who recently crossed over):
>
>
>
> Through various treaties with foreign conquering powers,
> including England,
> France and Spain (and others), various sovereign indigenous
> nations, which
> we call the "First Nations," were forced to give up, oftentimes
> at pain of
> death, huge portions of their traditional lands which they used
> for their
> subsistence. The First Nations were thereby rendered
> economically dependent
> to some degree on that conquering force. For many generations, the
> conquering forces, whether England, France, United States or
> Canada, gave
> monies to these First Nations so long as they behaved
> themselves, being
> treated like children. It should be understood that the First
> Nations never
> surrendered their sovereignty to conduct themselves as
> independent national
> entities as the European forces had found them. There are any
> number of
> Supreme Court cases in the United States and in Canada that
> support this
> proposition (the proposition being that the First Nations did
> not surrender
> their sovereignty).
>
>
>
> That being said, in the United States and in Canada, in
> particular, various
> treaties with the First Nations have been routinely broken. The First
> Nations are forced to bring any disputes in the Courts of the
> governmentwith whom they are having the dispute. For instance,
> if a First Nation
> within the borders of the United States has a dispute with the
> United States
> over a treaty violation, that First Nation is required to bring
> its lawsuit
> in a United States Federal Court for determination. How do you
> think that
> case will turn out? Likewise, in Canada, if one of the First
> Nations located
> within the Canadian borders has a dispute with the Canadian
> government, that
> dispute likewise must be resolved by a Canadian national Court.
> Again, how
> do you think that case will turn out? Given that these First
> Nations are
> sovereign entities, these disputes should, under international
> law, be heard
> in an independent international forum, where disputes normally are
> determined between sovereign nations.
>
>
>
> The human tragedy which results when these simple rules are not
> followed are
> well- illustrated by the case of the Algonquin People who are
> located across
> the Northern and Central portions of what is now known as
> Canada[1][1].
>
>
> As set forth above, the First Nations became dependent upon
> handouts from,
> in this instance, the United States and Canadian governments.
> With respect
> to the Algonquin people, they are comprised of ten (10) Bands.
> In order to
> receive these handouts from the Canadian government, the
> Algonquin people
> (and all First Nations located in Canada) are required to abide
> by the
> so-called "Indian Act." The Indian Act provides that in order
> for any of
> these First Nations to receive any monies from Canada, they must first
> establish an entity (intended to be a quasi-governmental entity) under
> election rules, with offices and under regulations provided for
> by the
> Canadian government. The Canadian government thereby imposing a
> foreignquasi-governmental structure on these First Nations
> located in Canada. Thus,
> if any of these First Nations should not do as the Canadian
> government says
> under the Indian Act, those First Nations would not receive any
> handouts.This, despite the historical fact that the Canadian
> government (and its
> predecessors) placed these First Nations in a position where
> they are unable
> to support themselves as they had done historically.
>
>
>
> Indeed, although this is certainly a problem in that it treads
> on the
> inherent sovereignty of these First Nations, these First Nations
> were yet
> willing to go along with establishing these quasi-governmental
> entitieswhose purpose it would be to distribute these monies
> from the Canadian
> government (and, from the United States government).
> Unfortunately, these
> entities (in Canada, they are called "Band Councils") began to
> take over the
> functions of the traditional tribal governments which had
> existed for
> hundreds or thousands of years prior to the coming of the
> Europeans. It
> should be clearly understood that these Band Councils (in the
> United States,
> the Tribal Councils), began to make decisions for these First
> Nations when
> they were not properly ever authorized to do so by the people of
> these First
> Nations. Thereupon, these Band Councils took it upon themselves,
> havingpolice forces behind them (consisting primarily of non-
> traditional and
> usually of non-Native people), to make sovereign decisions on
> behalf of
> these peoples of the First Nations, such as who is or is not a
> member of
> these First Nations, whether or not to assert or settle land
> claims under
> treaties on behalf of these First Nations, whether to submit the
> members of
> these First Nations to various controls of the Canadian
> government, whether
> to settle various treaty disputes with the Canadian government.
> Obviously,these people in these Band Councils who are paid by
> the Canadian government
> and who derive their power from the Canadian government, become
> unwilling to
> give up that power and that money, essentially being assimilated
> into the
> Canadian culture.
>
>
>
> To a Canadian who wishes to get rid of the "Indian problem,"
> this would
> certainly seem like a good thing, because in the process, Canada
> will be
> ridding itself, "cleansing" itself, of the traditional people of
> these First
> Nations, ridding itself of the culture, language, religion and
> ceremonieswhich have developed over the course of thousands of
> years. Therefore, to
> these traditional peoples, this is more than a fight over money,
> this is a
> fight over their very existence as a people.
>
>
>
> In this instance, the Algonquin, who call themselves the Maigan Agik
> Anishnabe, are comprised of ten (10) Bands, one (1) of the Bands being
> located in Northern Quebec Province. In or about 1997, approximately
> two-hundred fifty (250) traditional members of the Barriere Lake
> Band, one
> (1) of the ten (10) Bands of the Algonquin, were dis-enrolled as
> members,thereby stripping them of any right to live on Algonquin
> land, any right to
> financial assistance through the Band Council, whether for housing,
> education, medical attention, or food. These two-hundred fifty
> (250) people,
> comprised of approximately one hundred (100) families, were then
> forced to
> leave their land. They currently live literally in "shacks,"
> oftentimesgreat distances from each other (5 to 20 miles apart).
> They have been living
> in this fashion now for approximately ten (10) years, in the
> most dire of
> situations. It should be understood that the Canadian people
> around where
> they live discriminate against these people and will not provide
> them with
> jobs and they cannot conduct businesses that will be profitable
> because of
> this prejudice and discrimination. Therefore, these people, left to
> themselves, within another generation, will simply disappear and
> either die
> or be assimilated into the Canadian countryside. Either outcome
> is death, is
> it not? That is what this effort is all about. Saving not just this
> indigenous culture, but setting a precedent for saving other
> First Nations
> in the United States, Canada, and any other country where this
> form of
> cultural genocide is being implemented.
>
>
>
> What is needed is to gather sufficient monies with which to
> construct enough
> housing for one hundred (100) families (these units can and
> should have a
> number of families in each unit), a school and medical center
> (with staffing
> for same), and a governmental/communications building, together
> with the
> infrastructure necessary to sustain the community. It is
> essential that
> these people be given the ability to govern themselves, to teach
> their own
> children in a traditional way and to provide medical services to their
> people, also in the traditional ways.
>
>
>
> In conclusion, these people need our assistance immediately. The
> situationis dire. If you yet do not believe that this horrendous
> situation can
> happen, as many people in this hemisphere of wealth do, I have ample
> documentation and further information which I will gladly
> provide to you
> either via the mails or I will be glad to meet with you in
> person. I prefer
> a face-to-face meeting.
>
>
>
> Next is the story (i am trying to find a better version of
> "Falling Sky
> Woman" to send you):
>
> i apolgize for the lengthy e-mail. Hope you had the time to
> read it all.
> It lays out, in a choppy pattern, where we are at here on our
> end of Turtle
> Island and how it is not surprising that our paths should meet
> at this
> crucial time. Please stay in touch and feel free to call any
> time.
>
> Onenkiwahi! Tony P.
>
> P.S. I am still searching for a good version of "Falling Sky
> Woman" (the
> Mohawk creation story) to forward to you. Would appreciate
> hearing yours.
>
> [1][1] Despite my Italian surname, I am a traditional Mohawk,
> carrying on
> the traditional ways of my ancestors. In the case of my Mohawk people,
> located throughout what is now known as New York State,
> Pennsylvania, Ohio,
> Ontario Province, Quebec Province, Wisconsin, the present
> Canadian/UnitedStates border cuts across our ancestral homeland.
>
>

Anthony J. Pasquariello, Esq.
Anthony J. Pasquariello & Associates, P.C.
305 E. Main Street
Rockaway, New Jersey 07866
(973) 784-4515 (phone and fax)(201)410-8253(cell)
TonyPLaw@optonline.net
 



Anthony J. Pasquariello, Esq.
Anthony J. Pasquariello & Associates, P.C.
305 E. Main Street
Rockaway, New Jersey 07866
(973) 784-4515 (phone and fax)(201)410-8253(cell)
TonyPLaw@optonline.net

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